122. Special Winter Episode: Vikings Raid Iona, Iona, Scotland, Christmas Eve 986

This 1910 engraving by Alfred Pearse shows us what the Viking raids looked like. All of them. Be afraid. Be very afraid. Especially if you have gotten involved in Hebridean Politics.

The Vikings impacted European history — west and east — for centuries, from 793, when they attacked Lindisfarne Abbey in England, up until 1066, when they attacked England and lost to Harold Godwinson (though Harold would lose the next battle, at Hastings, in his fight against the Normans or, “French Vikings,” as your hosts like to call them).  These dates aren’t really true, since the Vikings raided before and after them. They’re just nice clean dates to remember. But at any rate, centuries it was, and the Vikings were very scary, and very good at snatch-and-grab attacks, except sometimes they settled down in places like York, or of course, Normandy. And during all this time, they often attacked the island of Iona, targeting the Abbey, since that was where most of the stuff was. On Christmas Eve of 986, however, when they attacked Iona again, slaughtering the abbot and 15 monks, it wasn’t a raid for raiding’s sake. Times had shifted, and the Vikings were becoming church patrons. Iona was attacked in 986 as part of a struggle between secular powers and church powers. There was slaughter and raiding, to be sure, but those were the methods, not the point. In somewhat of a reversal of our usual roles, Michelle explains this all to you, and Anne gets really excited about the possibility of taking a retreat on Iona, with meditative tours and, of course, a tea room.

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2 thoughts on “122. Special Winter Episode: Vikings Raid Iona, Iona, Scotland, Christmas Eve 986”

  1. Hi Anne and Michelle

    I love you Podcast. Funny and yet educational, all in one place. I listen whilst I am walking through the bushland in Melbourne, Australia.

    An idea for a crime: Justinian II of Byzantium (The emperor who lost his nose)

    Also, not sure when the Middle Ages starts but maybe the Nika Riots of 532 Constantinople. I would love your views on Theodora.

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